C.S. Lewis may have been the worst philosopher of the twentieth century. Worse even than his contemporary Ayn Rand. And that’s saying something; because she was pretty bad at it. Weirdly, he was an even worse historian. As Bart Ehrman put it, “The problem...
Justin Brierley starts his discussion of the historical facts of Jesus by quoting H.G. Wells (p. 94), someone who had no degrees in history, and only remarked upon the historical effect on Well’s era of the literary character of Jesus, and merely presuming the...
Last week I addressed a lame Christian apologist’s travesty of an attempt to denounce and villify doubts that Jesus existed (On Paul Krause’s Objections to Jesus Mythicism). This week I will address a more competent attempt, by another Christian apologist,...
An interesting exchange just occurred at MerionWest. Peter Clarke wrote a decent essay on why it is becoming more acceptable to doubt the historicity of Jesus than scholars tend to let on, which Paul Krause answered with “In Reply to ‘Jesus Mythicism Is...
On Sunday, February 27, at 8:30am I will be presenting a paper, “Field Update on the Case Against the Historicity of Jesus: Recent Peer-Reviewed Publications For and Against.” You can find the program here. And if you want to attend and register in advance...
I’ve explained before what “Q” theory is and why it is implausible and should have been abandoned by the Biblical Studies field decades ago (see Why Do We Still Believe in Q?). In short, we can prove conclusively that Luke used Matthew as a source (the...
There is a theory going around that is confusing many lay people because the pushers of the theory are amateurs who aren’t informed themselves, or are not correctly informing the public, about any of the pertinent facts: the notion that we can...
In Sense and Goodness without God I discuss the evidence ladder (section II.3): reason (logic and mathematics), empirical science, personal experience, historical facts, expert testimony, plausible inference, and pure faith. I show that faith is too unreliable to have...
History as a field is primarily dependent on literary theory (at least the kind following historical models rather than aesthetic), because most evidence relevant to reconstructing history is textual, and the most crucial category of textual evidence is works of...
It’s often asked, why did the Scientific Revolution occur only in Europe and not China? By which I shall here mean what I explain in my book The Scientist in the Early Roman Empire as the normalization of effective scientific methods across (at least literate)...
Before the rise of Christianity, indeed even before Christianity adopted a crucifix as a symbol (which didn’t happen for at least one and probably two or three centuries after it began), there was a well-known painting in antiquity depicting the god...
I am a Bayesian epistemologist. And in line with the independent findings of the philosopher of history Aviezer Tucker, I developed and applied under peer review a way to model historical reasoning with Bayes’ Theorem (method, in Proving History; application, in...
I shall here critically analyze Jonathan Sheffield’s new attempt to defend the authenticity of Daniel (which I published Saturday). We’ll then discuss it on MythVision this October 2 (10am PST / 1pm EST). Thoughtful or constructive comments are strongly...
In May I published How We Know Daniel Is a Forgery and discussed a debate on the topic involving my Anglican friend Jonathan Sheffield, who has now produced an attempt at a rebuttal, his best case for Daniel being authentic after all. We have arranged to engage a...
Antonio Piñero, the Spanish language clone of Bart Ehrman, has tried taking a stab at critiquing my book Jesus from Outer Space, after still never having read On the Historicity of Jesus. I don’t think I’ll bother addressing the monotonous entirety of his...
I have written a few times on my worldview as a whole—my “philosophy of life.” To be viable I believe any worldview must consist of a complete, consilient, coherent, evidence-based account of the six foundations of knowledge: epistemology (which...
Richard Carrier is the author of many books and numerous articles online and in print. His avid readers span the world from Hong Kong to Poland. With a Ph.D. in ancient history from Columbia University, he specializes in the modern philosophy of naturalism and humanism, and the origins of Christianity and the intellectual history of Greece and Rome, with particular expertise in ancient philosophy, science and technology. He is also a noted defender of scientific and moral realism, Bayesian reasoning, and historical methods.