The Methodological Application of My Theory of Humor

In interviews and hangouts I’ve often discussed my theory of humor and its importance to how we interpret humor, from how we use comedy to understand things about history, to how we decide whether a joke is actually racist or offensive rather than simply funny...

Did ‘Docetism’ Really Even Exist?

Some years ago I briefed the Westar Institute’s conclusion that Gnosticism didn’t exist. It is a modern construct. The term in antiquity never designated any sect or set of beliefs; and what the term designated in modern times never existed in...

How Would We Know Jesus Existed?

You can watch an edited video of my live talk, with slides, for the Secular Humanist Society of New York earlier this month: How Would We Know Jesus Existed? But here I will provide a brief written methodological summary, for ease of reference and use. My talk drew...

Christianity Is a Conspiracy Theory

There is a much overlooked late-20th century polemical satire of Christian apologetics by the Russian writer Kirill Eskov called the Gospel of Afranius. Award-winning and popular in the slavic world, from Russia, Poland, the Baltics, and Ukraine (even once having...

My Rank-Raglan Scoring for Osiris

The first question anyone has to answer when answering the question “How likely is it that Jesus was a mythical and not a historical person?” is “How often, at that time, were people like Jesus mythical and not historical?” And that requires...

Did Jesus Even Exist? Bart Ehrman’s Latest Take

Bart Ehrman has almost entirely avoided discussing “the historicity question” for years (I continually catalogue everything, and my responses, in Ehrman on Historicity Recap; some people have mistaken an article on his blog on this as recent, but in fact...

How We Know Acts Is a Fake History

I was asked by a patron to evaluate an article by Neo-Christian theologian Greg Boyd on the book of Acts being “a reliable history” (“Is the Book of Acts Reliable?,” which you can find at his mission website ReKnew). Of course I have...

Do the ‘We’ Passages in Acts Indicate an Eyewitness Wrote It?

As I write an article on why historians no longer trust Acts, and now categorize it as mythography rather than history (though it emulates a history), I realize one question needs to be settled separately, because otherwise it’s just too tedious a digression:...

Twelve Books at Herculaneum That Could Change History

There is a fabulous ancient treasure still buried at Herculaneum in the Bay of Naples. It is an actual ancient library that has been locked under a veritable rock of volcanic ash since 79 A.D. It likely contains thousands of scrolls, comprising hundreds of books. As...

John MacDonald’s Bizarre Defense of a Historical Jesus

A few months ago, secular philosopher John MacDonald (a Vice President of Internet Infidels) wrote an article for The Secular Web, titled “Jesus Mythicism: Moral Influence vs. Vicarious Atonement—and Other Problems,” which he bills as “in part a...

A Primer on Successful vs. Bogus Methodology: Tim O’Neill Edition

Recently Tim O’Neill once again engaged his usual arrogantly dishonest methods and lied about the evidence in the very act of denouncing an actual expert (me) as incompetent, but in the process proving he was incompetent and I was not. Which is standard...

Bayesian Analysis of Shelley Park’s Uncanniness Thesis

Last month I launched my three-part series on analyzing peer-reviewed philosophy papers with my Bayesian Analysis of Faria Costa’s Theory of Group Agency, where I explain my process and how I selected the articles for review. Second up is “Uncomfortably...

Bayesian Analysis of Faria Costa’s Theory of Group Agency

Last September I ran a project testing the merits of peer-reviewed history articles, by selecting three articles at random and analyzing their methodology and its underlying Bayesian logic (because, really, all sound epistemic reasoning is Bayesian: see A Bayesian...